Thursday, 9 February 2012

Ted Shawn


Ted Shawn dancing with his wife Ruth St Denis.

Ted Shawn (21 October 1891 — 9 January 1972), originally Edwin Myers Shawn, was one of the first notable male pioneers of American modern dance. Along with creating Denishawn with former wife Ruth St. Denis he is also responsible for the creation of the well known all-male company Ted Shawn and His Men Dancers. With his innovative ideas of masculine movement he is one of the most influential choreographer and dancer of his day. He is also the founder and creator of Jacob's Pillow Dance Festival in Massachusetts.
Ted Shawn was born in Kansas City, Missouri on October 21, 1891.[1] Originally intending to become a minister of religion, he attended the University of Denver. There he caught diphtheria, which led him to take up dance in 1910 to regain his muscle strength. Shawn's dancing was discouraged by the University, which still had a Methodist affiliation, and was the cause of his expulsion the following year.
Shawn did not realize his true potential as an artist until marrying Ruth St. Denis in 1914.[2] St. Denis served not only as partner but an extremely valuable creative outlet to Shawn. Soon after their marriage the couple opened the first Denishawn School in Los Angeles, California, where they were able to choreograph and stage many of their famous vaudeville pieces.[3] A very famous piece of advice that Shawn used to give to his dancers was "When in doubt, twirl."[4][5]
The following year Shawn launched a cross-country tour with his dance partner, Norma Gould, and their Interpretive Dancers. Notable performances choreographed by him during Denishawn’s 17-year run include Julnar of the Sea, Xochitl and Les Mysteres Dionysiaques.[6] The school and company went on to produce such influential dancers as Martha Graham, Doris Humphrey and Charles Weidman.[7]

Together, Shawn and Ruth St. Denis established the principle of Music Visualization in modern dance —- a concept that called for movement equivalents to the timbres, dynamics, and structural shapes of music in addition to its rhythmic base.
Although Denishawn came to an end in 1929 due to tough circumstances both in Shawn’s and St. Denis’ marriage as well as the economy, Shawn’s second dance group Ted Shawn and His Men Dancers were soon to follow in his dancing career.[6] The new all male company was based out of Massachusetts near his then home of Lee. In creating this company Shawn was hoping to make America become more aware, and accept the importance and dedication of the male dancer along with his role in the arts. It was with this new company that Shawn produced some of his most controversial and highly skilled choreography to date. With works such as Ponca Indian Dance, Sinhalse Devil Dance, Maori War Haka, Hopi Indian Eagle Dance, and Dyak Spear Dances he was able to showcase performances that all stressed the male body movement.[6] His love for the relationships created by the men in his dances soon translated into love between himself and one of his company members Barton Mumaw which lasted from 1931- 1948. He also had another partner following Mumaw, John Christian whom he was with from 1949 until his death in 1972.

Ruth St Denis

Ruth St. Denis
BornJanuary 20, 1879(1879-01-20)
Newark, New Jersey
DiedJuly 21, 1968(1968-07-21) (aged 89)
NationalityAmerican
Fieldmodern dance
 
 
Ruth St. Denis (January 20, 1879 – July 21, 1968) was an early modern dance pioneer.
Ruth St. Denis founded Adelphi University's dance program in 1938 which was one of the first dance departments in an American university. It has since become a cornerstone of Adelphi's Department of Performing Arts.
Career began after seeing an image of an Egyptian goddess with a cigarette, she became obsessed with the East and the Orient. This obsession led to her career producing cultural pieces, although these pieces were lacking in authenticity, were extremely entertaining for the audience.
Her early works are indicative of her interests in exotic mysticism and spirituality. She believed dance to be a spiritual expression. Many companies currently include a collection of her signature solos in their repertoires, including the programme, “The Art of the Solo,” a showcase of famous solos of modern dance pioneers. Several early St. Denis solos (including “Incense” and ”The Legend of the Peacock”) were presented on September 29, 2006, at the Baltimore Museum of Art. A centennial salute was scheduled with the revival premiere of St. Denis' "Radha," commissioned by Countess Anastasia Thamakis of Greece. The program's director, Mino Nicolas, has been instrumental in the revival of these key solos. Radha was originally performed in 1909 to music from Delibes opera, Lakme. This piece was a celebration of the five senses and adored by upper class women who at the time were fascinated with anything of the orient.

One of her more famous pupils was Martha Graham, who attended Ms. St. Denis' school of dance, Denishawn, that she had started with her husband, Ted Shawn. Doris Humphrey, Evan Burrows Fontaine and Charles Weidman also studied at Denis Shawn, and Graham, Humphrey, Weidman and the future silent film star Louise Brooks all performed as dancers with the Denishawn company. Ruth St. Denis and Ted Shawn were also instrumental in creating the legendary dance festival, Jacob's Pillow.
For many years, Denis taught dance at a studio in Hollywood, California just north of the Hollywood Bowl. In 1963 she teamed with Raymond D. Bowman to bring the first full-length Balinese Shadow Puppet play to the United States. The performance was held at her studio and lasted more than 8 hours.
Denis was inducted into the National Museum of Dance C.V. Whitney Hall of Fame in 1987.
Denis wanted to try something new besides ballet, so that is why she took on modern dance. Her earlier dance career began with acrobatic, high kicking, ballet as well as acting.

 

Isadora Duncan

Duncan restored dance to a high place among the arts. Breaking with convention, she traced the art of dance back to its roots as a sacred art.[12] She developed within this idea, free and natural movements inspired by the classical Greek arts, folk dances, social dances, nature and natural forces as well as an approach to the new American athleticism which included skipping, running, jumping, leaping and tossing. With free-flowing costumes, bare feet and loose hair, Duncan restored dancing to a new vitality using the solar plexus and the torso as the generating force for all movements to follow. Her celebrated simplicity was oceanic in depth and Duncan is credited with inventing what later came to be known as modern dance.
Duncan's work has been moved forward through Anna Duncan and Irma Duncan, two of her six adopted daughters. This coaching and repertory has been passed to third generation Duncan dancer Lori Belilove whose lineage and performing career have earned her an international reputation as the premier interpreter and ambassador of the dance of Isadora Duncan.[15] She founded The Isadora Duncan Dance Foundation in 1979 and The Isadora Duncan Dance Company in 1989. The Company is the premier Duncan Company performing in the world today and has performed to national and international acclaim in dance festivals around the world and in such prestigious New York venues as the Sylvia and Danny Kaye Playhouse, Whitney Museum of American Art's Equitable Series, 92nd Street Y, Carnegie Hall, Duke Theater on 42nd Street, Judson Dance Theater and Symphony Space.[16] Photographs and articles of the Isadora Duncan Dance Company have appeared in numerous international dance publications and periodicals including The New York Times, The New Yorker, Dance Magazine, Time Out, Backstage, Ballet Internationale, Korean Times, Dancar Magazine (Brazil), Dance Magazine Australia, The Greek-American, and the book, Dance Photos, published by Dance Ink, as well as a photo layout in Fitness Magazine. The Foundation and Company's performances, master classes, workshops, and teacher training certifications enable children, college students and professional dancers to truly experience the purity, timelessness, authentic phrasing, and musicality that has been passed down to Lori Belilove and so to her dancers through the direct line of Isadora Duncan's legacy.
Duncan's insistence on more natural movement than that performed in ballet, along with the use of unrestricted costumes and utilization of emotional expression, were highly influential on other dancers. While her schools in Europe did not survive for long, her work had impact in the art and her style is still danced by a new generation of loyal followers based on the instruction of Maria-Theresa Duncan, the last of the Isadorables. Maria-Theresa co-founded the Isadora Duncan International Institute (IDII) in New York in 1977. She personally passed on the original choreography to one of her pupils, Jeanne Bresciani, who is now the artistic director and director of education of the Institute. Although Maria-Theresa died in 1987, IDII continues to educate and instruct in the original choreography, style and techniques of Isadora Duncan through the tutelage of Bresciani. Graduates of the IDII certification programs also perform Duncan's choreography and hold classes in the Duncan technique.[citation needed]
The famous poet and writer Carl Sandburg in his poem Isadora Duncan wrote: "The wind? I am the wind. The sea and the moon? I am the sea and the moon. Tears, pain, love, bird-flights? I am all of them. I dance what I am. Sin, prayer, flight, the light that never was on land or sea? I dance what I am."[citation needed]
Duncan was inducted into the National Museum of Dance C.V. Whitney Hall of Fame in 1987.
Isadora Duncan's life has been portrayed most notably in the 1968 film, Isadora, starring Vanessa Redgrave. Vivian Pickles played her in Ken Russell's 1966 biopic for the BBC, which was subtitled 'The Biggest Dancer in the World' and introduced by Duncan's biographer, Sewell Stokes.
Most notably, Duncan was the subject of a ballet, Isadora, written and choreographed in 1981 by the Royal Ballet's Kenneth MacMillan, and performed at Covent Garden.[17] When She Danced, a stage play about Duncan's later years by Martin Sherman, won the 1991 Evening Standard Award (best actress) for Vanessa Redgrave. A Hungarian musical based on this play was produced in Budapest in 2008.
Robert Calvert recorded a song about Duncan on his Revenge LP. The song is called "Isadora". Salsa diva Celia Cruz sang a song titled "Isadora" in Duncan's honor. Finnish musician Juice Leskinen recorded a song called "Isadora Duncan". Russian singer Alexander Malinin recorded a song about the death of Isadora Duncan. Russian band Leningrad have a song about her on their Pulya (Bullet) album. American post-hardcore group Burden of a Day has a song titled, "Isadora Duncan" on their 2009 album OneOneThousand.

Isadora Duncan

Isadora Duncan (May 27, 1877 — September 14, 1927) was a dancer, considered by many to be the creator of modern dance. Born in the United States, she lived in Western Europe and the Soviet Union from the age of 22 until her death at age 50. In the United States she was popular only in New York, and only later in her life. She performed to acclaim throughout Europe.
Duncan's fondness for flowing scarves was the cause of her death in an automobile accident in Nice, France when she was passenger in an Amilcar, and her silk scarf, draped around her neck, became entangled around the open-spoked wheels and rear axle, breaking her neck.[1]
Angela Isadora Duncan was born in San Francisco, California, the youngest of four siblings. Her older brothers were Augustin Duncan and Raymond Duncan; her older sister was Elizabeth Duncan. Their parents were Joseph Charles Duncan (1819–1898), a banker, mining engineer and connoisseur of the arts, and Mary Isadora Gray (1849–1922). Soon after Isadora's birth, her father lost the bank and he was publicly disgraced. Her parents were divorced by 1880 (the papers were lost in the San Francisco earthquake), and her mother Dora moved with her family to Oakland. She worked there as a pianist and music teacher. In her early years, Duncan did attend school but, finding it to be constricting to her individuality, she dropped out. As her family were very poor, both she and her sister gave dance classes to local children to earn extra money.[citation needed]
In 1895 Duncan became part of Augustin Daly's theater company in New York. She soon became disillusioned with the form. In 1899 she decided to move to Europe, first to London and then a year later, to Paris. Within two years she achieved both notoriety and success. Her father, along with his third wife and their daughter, died in the 1898 sinking of the British passenger steamer SS Mohegan.[citation needed]

File:Isadora duncan.jpg

In 1909 Duncan moved to two large apartments at 5 rue Danton, where she lived on the ground floor and used the first floor for her dance school. She rejected traditional ballet steps to stress improvisation, emotion and the human form. Duncan believed that classical ballet, with its strict rules of posture and formation, was "ugly and against nature"; she gained a wide following that allowed her to set up a school to teach.
Duncan became so famous that she inspired artists and authors to create sculpture, jewelry, poetry, novels, photographs, watercolors, prints and paintings of her. When the Théâtre des Champs-Élysées was built in 1913, her likeness was carved in its bas-relief over the entrance by sculptor Antoine Bourdelle and included in painted murals of the nine muses by Maurice Denis in the auditorium.
In 1916 Duncan traveled to Brazil and performed at Rio de Janeiro's Theatro Municipal in August and at São Paulo's Teatro Municipal on September 2, 3 and 5 with pianist Maurice Dumesnil. Writer and journalist Paulo Barreto, known as João do Rio, claimed to have seen her dance "naked" in the forest of Tijuca, in front of Rio's most famous waterfall..[citation needed]
In 1922 she acted on her sympathy for the social and political revolution in the new Soviet Union and moved to Moscow. She cut a striking figure in the increasingly austere post-revolution capital, but her international prominence brought welcome attention to the new regime's artistic and cultural ferment. The Russian government's failure to follow through on extravagant promises of support for Duncan's work, combined with the country's spartan living conditions, sent her back to the West in 1924.
Throughout her career Duncan did not like the commercial aspects of public performance, regarding touring, contracts and other practicalities as distractions from her real mission: the creation of beauty and the education of the young. A gifted, if unconventional pedagogue, she was the founder of three schools dedicated to teaching her dance philosophy to groups of young girls (a brief effort to include boys was unsuccessful). The first, in Grunewald, Germany, gave rise to her most celebrated troupe of pupils, dubbed the Isadorables, who took her surname and subsequently performed both with Duncan and independently. The second school was short lived prior to World War I at a château outside Paris. She founded the third while in Moscow in the wake of the Russian Revolution.
Duncan's teaching and her pupils caused her both pride and anguish. Her sister, Elizabeth Duncan, took over the German school and adapted it to the Teutonic philosophy of her German husband. The Isadorables were subject to ongoing hectoring from Duncan over their willingness to perform commercially; Lisa Duncan was permanently ostracized for performing in nightclubs. The most notable of the group, Irma Duncan, remained in the Soviet Union after Isadora Duncan's departure. She ran the school there, angering her mentor Duncan by allowing students to perform in public and commercial venues.
Later life
By the end of her life Duncan's performing career had dwindled and she became as notorious for her financial woes, scandalous love life and all-too-frequent public drunkenness as for her contributions to the arts. She spent her final years moving between Paris and the Mediterranean, running up debts at hotels. She spent short periods in apartments rented on her behalf by a decreasing number of friends and supporters, many of whom attempted to assist her in writing an autobiography. They hoped it might be sufficiently successful to support her. In a reminiscent sketch, Zelda Fitzgerald recalled how she and her husband sat in a Paris cafe watching a somewhat drunk Duncan. He would speak of how memorable it was, but what Zelda recalled was that while all eyes were watching Duncan, Zelda was able to steal the salt and pepper shakers from the table.[8]
In her book Isadora, an Intimate Portrait, Sewell Stokes, who met Duncan in the last years of her life, describes her extravagant waywardness. Duncan's autobiography My Life was published in 1927. Composer Percy Grainger called Isadora's autobiography a "life-enriching masterpiece." [

Death
Tomb of Isadora Duncan at Père Lachaise Cemetery
Duncan's fondness for flowing scarves was the cause of her death in an automobile accident in Nice, France, at the age of 50. The scarf was hand-painted silk by the Russian-born artist Roman Chatov, and was a gift from her friend Mary Desti, the mother of American film director Preston Sturges.
On the night of September 14, 1927, Duncan was a passenger in the Amilcar[10] automobile of a handsome French-Italian mechanic Benoît Falchetto, whom she had nicknamed "Buggatti" (sic). Before getting into the car, she reportedly said to her friend Mary Desti and some companions, "Adieu, mes amis. Je vais à la gloire!" (Goodbye, my friends. I go to glory!). However, according to American novelist Glenway Wescott, who was in Nice at the time and visited Duncan's body in the morgue, Desti admitted that she had lied about Duncan's last words. Instead, she told Wescott, Duncan said, "Je vais à l'amour" (I am off to love). Desti considered this embarrassing, as it suggested that she and Falchetto were going to her hotel for a tryst.
When Falchetto drove off, Duncan's large silk scarf, a gift from Desti, draped around her neck, became entangled around one of the vehicle's open-spoked wheels and rear axle. As The New York Times noted in its obituary: "Isadora Duncan, the American dancer, tonight met a tragic death at Nice on the Riviera. According to dispatches from Nice, Miss Duncan was hurled in an extraordinary manner from an open automobile in which she was riding and instantly killed by the force of her fall to the stone pavement."[11] Other sources described her death as resulting from strangulation, noting that she was almost decapitated by the sudden tightening of the scarf around her neck.[12] The accident gave rise to Gertrude Stein's mordant remark that "affectations can be dangerous."[13] At her death, Duncan was a Soviet citizen. Her will was the first of a Soviet citizen to be probated in the U.S.[citation needed]
Isadora Duncan was cremated, and her ashes were placed next to those of her beloved children[14] in the columbarium at Père Lachaise Cemetery in Paris. The headstone of her grave contains the inscription in French: "Ballet School of the Opera of Paris." (École de Ballet de l'Opéra de Paris)

Isadora Duncan

Isadora Duncan
Birth nameAngela Isadora Duncan
BornMay 27, 1877(1877-05-27), San Francisco, California, U.S.A
DiedSeptember 14, 1927(1927-09-14) (aged 50)
Nice, France
NationalityAmerican, Russian
FieldDance & choreography
MovementModern/Contemporary dance

Loie Fuller

Although Fuller became famous in America through works such as Serpentine Dance (1891), she felt that she was not taken seriously by the public who still thought of her as an actress. Her warm reception in Paris during a European tour persuaded Fuller to remain in France and continue her work. A regular performer at the Folies Bergère with works such as Fire Dance, Fuller became the embodiment of the Art Nouveau movement. An 1896 film of the Serpentine Dance by the pioneering film-makers Auguste and Louis Lumière gives a hint of what her performance was like. (The unknown dancer in the film is often mistakenly identified as Fuller herself.)
Loïe Fuller at the Folies Bergère, poster by PAL (Jean de Paléologue).
Fuller's pioneering work attracted the attention, respect, and friendship of many French artists and scientists, including Jules Chéret, Henri de Toulouse-Lautrec, François-Raoul Larche, Henri-Pierre Roché, Auguste Rodin, Franz von Stuck, Maurice Denis, Thomas Theodor Heine, Koloman Moser, Stéphane Mallarmé, and Marie Curie. Fuller held many patents related to stage lighting including chemical compounds for creating color gel and the use of chemical salts for luminescent lighting and garments (stage costumes US Patent 518347). Fuller was also a member of the French Astronomical Society.
Loie Fuller's original stage name was "Louie". In modern French "L'ouie" is the word for a sense of hearing. When Fuller reached Paris she gained a nickname which was a pun on "Louie"/"L'ouie". She was renamed "Loïe" - this nickname is a corruption of the early or Medieval French "L'oïe", a precursor to "L'ouie", which means "receptiveness" or "understanding".
Fuller formed a close friendship with Queen Marie of Romania; their extensive correspondence has been published. Fuller, through a connection at the U.S. embassy in Paris played a role in arranging a U.S. loan for Romania during World War I. Later, during the period when the future Carol II of Romania was alienated from the Romanian royal family and living in Paris with his mistress Magda Lupescu, she befriended them; they were unaware of her connection to Carol's mother Marie. Fuller initially advocated to Marie on behalf of the couple, but later schemed unsuccessfully with Marie to separate Carol from Lupescu.[1] With Queen Marie and American businessman Samuel Hill, Fuller helped found the Maryhill Museum of Art in rural Washington State, which has permanent exhibits about her career. 
Fuller’s work has been experiencing a resurgence of professional and public interest. Sally R. Sommer has written extensively about Fuller’s life and times[3] Marcia and Richard Current published a biography entitled Loie Fuller, Goddess of Light in 1997.[4] And Giovanni Lista compiled a 680-page book of Fuller-inspired art work and texts in Loïe Fuller, Danseuse de la Belle Epoque, 1994.[5]
Fuller continues to be an influence on contemporary choreographers. Among these are Jody Sperling who re-imagines Fuller’s genre from a contemporary perspective.[1]

 

Fuller's autobiographical memoire "Quinze ans de ma vie" was written in French and published by F. Juven (Paris) in 1908 with an introduction by Anatole France. She drafted her memoires again in English a few years later, which were published under the title "Fifteen Years of a Dancer's Life" by H. Jenkins (London) in 1913. The New York Public Library Jerome Robbins Dance Collection holds the nearly complete manuscript to the English edition and materials related to the French edition.[6]

Loie Fuller

Loie Fuller (1862-1928)



Born in Chicago in 1862, Loie Fuller began her stage career as a child actress. During her twenties, she performed as a skirt dancer on the burlesque circuit. In 1891 she went on tour with a melodrama called "Quack MD," playing a character who performed a skirt dance while under hypnosis. Fuller began experimenting with the effect the gas lighting had on her silk skirt and received special notice in the press. Her next road tour, in a show called "Uncle Celestine," featured this new version of the skirt dance. By emphasizing the body was transformed by the artfully moving silk. One reviewer described the effect as "unique, ethereal, delicious...she emerges from darkness, her airy evolutions now tinted blue and purple and crimson, and again the audience...insists upon seeing her pretty piquant face before they can believe that the lovely apparition is really a woman." (1975)


Loie Fuller and Folies Bergeres By 1892, Fuller had moved to Paris and was performing with the Folies Bergeres. She was an immediate sensation with audiences and critics. Stephane Mallarme, the leading poet of the Symbolist movement, dubbed her "La Loie" and described her dancing as "the dizzyness of soul made visible by an artifice." Fuller remained in Europe for the rest of her career, continuing to develop her theories of movement using material and lighting effects. She returned to the United States to perform, but was never fully appreciated by her own countrymen.


Loie Fuller's Innovations:

  1. Fuller was an inventor and stage craft innovator who held many patents for stage lighting, including the first chemical mixes for gels and slides and the first use of luminescent salts to create lighting effects. She was also an early innovator in lighting design, and was the first to mix colors and explore new angles. Fuller was well respected in the French scientific community, where she was a close personal friend of Marie Curie and a member of the French Astronomical Society.
  2. Fuller had a school and a company beginning in 1908, where she taught natural movement and improvisational techniques. She did not, however, teach them her lighting and costuming "tricks."
  3. Fuller was the first expatriot American dancer, and introduced Isadora Duncan to Parisian audiences.